Tuesday, March 30, 2010

Shadi In Islam

`The quest for knowledge is every Muslim's duty.' (Hadith from Ibn Maja)
`You will not have faith until you love one another.' (Hadith from Muslim)

ABANDONMENT. A major sin. Imam al-Ghazali records: `It is related that if a man runs away from his family, Allah will not accept his prayer or his fasting until he returns home.'
ABORTION. The Prophet (s) believed that every conceived child had a right to life, and there are strong Quranic ayats against the killing of children. `Do not slay your children for fear of poverty. We provide for you and for them.' (6:151)
Every human being has a living soul, and should be loved, respected, and have his or her proper place in a family. Muslim jurists are of the unanimous view that after the foetus has been given a soul by Allah, it is forbidden to kill it. An unborn child has legal rights, depending whether it was formed and showing signs of independent life. If it was, and if someone hurt a pregnant woman and she miscarried, full diya (blood compensation) has to be paid, just as for an adult person. A foetus can also inherit. The janaza prayer is performed for a `formed' foetus, and it is given a name. If the foetus is not `formed', janaza is prohibited.
The majority of jurists are of the opinion that the soul does not enter the body of the unborn baby until the time it is `ensouled' (nafh al-ruh), which is in the sixteenth week of pregnancy; and if an abortion is absolutely necessary, it has to be performed before that time. The Hanafis permit abortion until the end of the fourth month. Others, particularly the Maliki scholars, feel that the matter of when the soul enters the foetus is unproven, and therefore prohibit abortion absolutely.
The Hanafis grant women the right to an abortion even without the man's permission, but urge that this not be done without genuine and pressing reasons.
After `ensoulment', abortion is only allowed if the pregnancy will endanger the mother's life, the principle being that the real life of the mother takes precedence over the potential life of the unborn child.
A casual attitude to abortion has developed in a few countries, where it is often used routinely whenever contraception fails, but it is now increasingly realised that many women who have abortions in order to solve one problem end up with psychological problems later on as the result of the guilt and sadness of destroying their unborn child.

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